cheryl
Administrator
Staff member
The interoceptive turn - aeon
The science of how we sense ourselves from within, including our bodily states, is creating a radical picture of selfhood
Over the past few years, scientists working in neuroscience and psychology have been listening in on these brain-body interactions – in health and illness – and analysing how they constitute the always embodied self. They have been studying the sense of the body from within, which is called interoception. It is a term you will be hearing increasingly. This research is dismantling the pillars of a belief system that has long endured within those fields – as well as in the popular imagination – that the brain is an information-processing machine that can be understood apart from the rest of the body, as if our conscious, reasoning self were the output of a disembodied brain, and as if we were not fully biological creatures. This shift within the mind sciences is game-changing, and merits attention. Yet perhaps because we are in its midst, even its actors might not be fully aware of its historical and philosophical significance – and of its potential cultural and clinical implications. The time has come to take stock of the revolution under way.
The science of how we sense ourselves from within, including our bodily states, is creating a radical picture of selfhood
Over the past few years, scientists working in neuroscience and psychology have been listening in on these brain-body interactions – in health and illness – and analysing how they constitute the always embodied self. They have been studying the sense of the body from within, which is called interoception. It is a term you will be hearing increasingly. This research is dismantling the pillars of a belief system that has long endured within those fields – as well as in the popular imagination – that the brain is an information-processing machine that can be understood apart from the rest of the body, as if our conscious, reasoning self were the output of a disembodied brain, and as if we were not fully biological creatures. This shift within the mind sciences is game-changing, and merits attention. Yet perhaps because we are in its midst, even its actors might not be fully aware of its historical and philosophical significance – and of its potential cultural and clinical implications. The time has come to take stock of the revolution under way.